Where Peter Is
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This site was conceived by a group of faithful Catholics who have become increasingly concerned about the attacks from within the Church on Pope Francis and his teachings. Over the entirety of his pontificate, he has been accused by radical traditionalists and dogmatic rigorists of deliberately spreading confusion, teaching error, and even being a heretic.
While the group challenging Francis’ pontificate is relatively small, their ranks include prominent laypeople, priests, bishops, and even cardinals. Many of Francis’ fiercest critics have strong voices in the media: in print, on television, and on the web. In many cases, these critics have anointed themselves as the arbiters of orthodoxy, and have accused those who continue to stand with the pope of holding views that dissent from the teaching of the Church.
Because Francis’s critics are such a small faction, many of their accusations and assertions have gone unchecked. They complain that their concerns are serious, but they are dismissed and their points are not addressed by those who support the pope.
The authors at this site have decided to take up their challenge, both by providing links to resources from other sites and by providing original essays that argue in favor of the orthodoxy and faithfulness of the Holy Father. Additionally, we’ll write about the major themes and important topics that surround the Church, especially in light of the pontificate of Pope Francis.
Where Peter is, there is the Church. Source
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| Scope | International |
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| Language | English |
| Country | United States of America |
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Recent Articles
Search ArticlesFrom Sacramento to the End of the World
Sacramento Bishop Jaime Soto issued a canonical warning on June 1, 2026, to retired Deacon David Leatherby Jr. of his diocese. In the decree, the bishop said he had been informed that Deacon Leatherby was cooperating with illicit Masses celebrated in nearby Placer County by his son, Jeremy Leatherby — excommunicated for schism in August 2020 and returned to the lay state later that year — and urged the deacon to stop.
Papal Prayer for September: The Care of Water
Prayer for the Care of Water This month, which begins with the World Day of Prayer for the Care of Creation, Pope Leo XIV asks the faithful to join him in praying for the stewardship and just distribution of water. In a year which has seen record levels of drought in many regions, increased concerns about the demands for water posed by AI, and apocalyptic wildfire events, these prayers could not be timelier.
Benedict Was the Outlier on Liturgy
Pope Leo XIV’s general audience on Wednesday clarified something that many conservative and traditionalist Catholics have been unwilling to face: the pope believes both that the liturgical reform is a good thing and that the reforms carried out following the Second Vatican Council are “firmly rooted in the living tradition of the Church.” This really should not be surprising to Catholics.
Beyond Left and Right: Fidelity to the Magisterium
We live in an age increasingly suspicious of objective truth and universal moral authority. In a culture shaped by postmodern thinking, truth can become intensely personal — something determined less by what is true than by what I believe to be true. Social media has amplified this tendency, giving everyone a platform, an audience, and, sometimes, the illusion that every opinion carries equal authority.
"American Martyr" - The Relevance of Bl. Stanley Rother - Where Peter Is
Yesterday, “American Martyr: The Stanley Rother Story,” a documentary produced by the Archdiocese of Oklahoma City, was released in U.S. theaters. The film focuses on the life and tragic death of Okarche, Oklahoma native, Blessed Father Stanley Rother, who was martyred in 1981 during the Guatemalan Civil War. Narrated by actor Martin Sheen, the film will be shown in theaters again today (August 26) in English before playing in Spanish tomorrow (August 27).
Peter’s Faith and Christ’s Promise
The Gospel passage from this past Sunday, Matthew 16:13–20, told the famous story of Jesus asking the apostles, “Who do you say that I am?” Simon responded, “You are the Christ, the Son of the living God.” Jesus responds in turn by giving him a new name and a mission: “You are Peter, and upon this rock I will build my church.” Then he gives Peter the keys to the kingdom of heaven and promises that the gates of the netherworld will not prevail against the Church.
Pope Leo's Vision of the Church
Last fall, Pope Leo published his first major teaching document, the Apostolic Exhortation, Dilexi Te. This document has primarily been presented as a moral exhortation for Christians to better serve the poor. While this isn’t untrue, I think Pope Leo’s inaugural teaching letter is much more. In Dilexi Te, Pope Leo presents us his programatic vision of the Church.
Maximilian Kolbe: The Man Who Would Not Keep Silent
There are political regimes that are not content to regulate people’s actions according to law. They want to govern their words, their convictions, and their consciences as well: to determine what may be said, what must be left unsaid, and who has the right to speak at all. The story of Maximilian Kolbe can be read from this perspective. Kolbe was a Polish Franciscan friar, executed at Auschwitz on August 14, 1941.
The Eucharist Speaks the Language of Unity
The Eucharist is where Catholics should discover most profoundly what it means to belong to the One, Holy, Catholic, and Apostolic Church. Every Sunday, Catholics across the world gather around the same altar. They may hear Scripture proclaimed in different languages, sing different hymns, and worship according to different cultural traditions, yet they come to celebrate the same mystery: the Body and Blood of Christ.
Study Group 9: “Debacle” or Fruit of Vatican II?
Nearly three months have passed since the publication of the synod’s final report from Study Group 9, titled “Theological Criteria and Synodal Methodologies for Shared Discernment of Emerging Doctrinal, Pastoral, and Ethical Issues.”[1] Though receiving much press due to its discussion of homosexuality, the document in fact proposes something more fundamental to the Church’s life: “a change of paradigm in the way the Church addresses the most difficult doctrinal, pastoral, and ethical...