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Articles by Common Grace
A God Who Cares? : Reformed Perspectives on God’s Providence amid the Shift from the Holocene to the “Anthropocene”
This monograph may be read as a constructive supplement to Volume 4 of the series entitled An Earthed Faith: Telling the Story amid the “Anthropocene.” Volume 4 of this series is on the Christian doctrine of providence and is entitled Making Room for the Story to Continue?
John Calvin on “Common Grace”
A Word from Bob You’re reading part of a series of posts on Reformed thinking on “common grace.” In my first post, I shared a collation of quotations on 7 Reformed Theologians on “Common Grace.” In my second post, I added quotes from an 8th reformed theologian—Herman Bavinck on “Common Grace,” Part 1. In my third post, I continued with additional posts from Bavinck on common grace—Herman Bavinck on “Common Grace,” Part 2.
Herman Bavinck on “Common Grace,” Part 2
A Word from Bob You’re reading part of a series of posts on Reformed thinking on “common grace.” In my first post, I shared a collation of quotations on 7 Reformed Theologians on “Common Grace.” That included what John Calvin, Abraham Kuyper, John Murray, John Frame, Charles Hodges, Tim Keller, and R.C. Sproul said about common grace and what believers can learn from unbelievers.
Herman Bavinck on “Common Grace,” Part 1
A Word from Bob In yesterday’s post, I shared with you a collation of quotations on 7 Reformed Theologians on “Common Grace.” That included what John Calvin, Abraham Kuyper, John Murray, John Frame, Charles Hodges, Tim Keller, and R.C. Sproul said about common grace and what believers can learn from unbelievers.
7 Reformed Theologians on “Common Grace”
#1: John Calvin The reformer, John Calvin, insisted that it is the Spirit of God who establishes all human competence in arts and sciences “for the common good of mankind” and that common grace is a tool given by God that should not be neglected. In the Institutes of the Christian Religion, Calvin taught that the Bible draws a distinction between God’s special or saving grace and His common or non-saving grace. Calvin described the capacity for goodness in the non-Christian as a gift from God.
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