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ABSTRACT In the 1940s, Sartre’s philosophy sparked what Merleau-Ponty called the “battle over existentialism”. This article focuses on Jan Patočka’s contribution to this controversy. In his philosophical anthropology in the second half of the 1940s, Patočka sees human existence as defined by the capacity to maintain a distance from what is pre-given (reality of the physical world, established customs and rules of a particular society). Patočka thus exhibited echoes of Jean-Paul Sartre.
ABSTRACT Our study aims to enrich the existing literature on bicameralism and territorial representation, which traditionally associates territorial representation in upper chambers with federations or heterogeneous, decentralised states. Despite this accepted view, territorial interests may also be promoted by the upper chambers of small unitary countries.
Dnešním rizikem dle filozofa Stokese není „nezapomenout na mrtvé, ale nezapomenout, že jsou mrtví“. Foto: Veit Hammer Internet mění způsob, jak mrtví zůstávají v našich životech. Již nemáme jen portréty, fotografie, úřední doklady, rukopisné památky či tělesné pozůstatky, ale i veřejně přístupné stopy na internetu od nahodile roztroušených fotografií přes webové stránky až po profily na sociálních sítích. Mění se tím něco na způsobu, jak žijeme s mrtvými?
As a journalist, you can create a free Muck Rack account to customize your profile, list your contact preferences, and upload a portfolio of your best work.
