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What does it mean to be pro-life? At its core, it means to recognize every human being as who he or she is: the intentional creation of God, who has deliberately called this person into life. Whatever a human being’s condition, young or old, healthy or sick, law abiding or criminal, as disciples of Jesus we are called to see Jesus himself in this person and to respond to him or her in a way that befits the Imago Dei.
What happens if, after about a decade or so, not much has changed in the fight for defending human dignity? (Or, God forbid, things get even worse?) If cultural change is not on the way, I propose that religious organizations and institutions mobilize for a massive, all-hands-on-deck response of our own.
The very first principle of the moral life is that we are to do good and avoid evil. Saintly minds have argued over the centuries that so long as a person understands the meaning of this statement, it is a self-evident truth with which no reasonable person can disagree. Of course, the challenge is, what is good and what is evil? This is a question that is increasingly difficult to answer today.
Late last December, Homiletic & Pastoral Review ran an article by Stephen Adubato titled “Understanding the Vatican’s Document on Gender Theory and Education.” The document he refers to was released by the Congregation for Catholic Education last June under the title “‘Male and Female He Created Them’: Towards a Path of Dialogue on the Question of Gender Theory in Education.” Adubato says that the Congregation’s document can raise confusion and concern for people “commit[ed] to embracing both...
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