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ABSTRACT Ethical reflection has always considered how it is we should live together. That task must now be addressed amid a time of unprecedented and concatenating global crises. Efforts to comprehend the situation have generated new analytical approaches to crisis analysis – among them, the polycrisis. Missing from much of this work however is critical engagement with the normative dimensions of the various crises and reflection on the ethical frames required to navigate our way forward together.
Published online by Cambridge University Press: Summary Sexuality and gender diversity rights in Southeast Asia are deeply controversial and vigorously contested. Debate and protest have been accompanied by both legislative reform and discriminatory violence. These contradictory dynamics are occurring at a time when the international human rights regime has explicitly incorporated a focus on the prevention of violence and discrimination in relation to sexuality and gender diversity.
Southeast Asia has taken active strides towards human rights and democracy. But lost in this shift is the ongoing discrimination and violence against LGBTIQ+ persons in the region. On Sunday 6 June thousands of people lined the streets of Bangkok for Naruemit Pride 2022. It had been 16 years since such a parade had taken place, and this was the first backed by local government.
In just a few decades, discussions regarding same-sex relationships have gone from taboo to almost fashionable.1 In many countries, lesbian, gay, bisexual, transgender, intersex and queer (LGBTIQ) people are now able to marry. But in other parts of the world, engaging in same-sex sexual conduct and ‘cross-dressing’ (expressing a gender different to the sex assigned at birth) are still considered criminal acts, disorders or both.
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