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1 Introduction Whilst home is a universally important idea and geographical domain (Blunt 2003; Blunt and Varley 2004; Brickell 2012; Gregson and Lowe 1995), it is considered even more pertinent for those who experience migration, displacement and exile, as these processes often involve ‘the loss of material, relational and symbolic homes, and the (re)imagining and (re)making of new homes’ (Doná et al. 2023, 42).
Muslim youths tend to be portrayed as politically disengaged or potentially extremist. Debates about the “war on terror”, and US president Donald Trump’s immigration plans are damaging how the world sees young Muslims today. But the way that Muslim youth are being talked about in the media is only part of the story. That is why we spoke to 35 young Scottish Muslims about how they engage with political debates and stand up for their rights in a positive way.
Infrastructure convenes social relations, thereby revealing how city dwellers access shared resources in the context of growing inequality. Our exploration of migrant infrastructure engages with how highly variegated migrant groups develop a ‘transaction economy’ (Simone, 2004) within marginalised city streets, exchanging goods and services, and information and care.
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