Sarah Mikva Pfander

This Comment outlines the intersections of abolition theory and decolonization theory, and then proposes that Tribal Nations become leaders in reconsidering systems of punishment and instead create systems of care and liberation. It argues that because abolition is a decolonial project, tribes should adopt abolitionist practices in their own communities. Part I provides an overview of the history of incarceration and policing of Indigenous peoples.

ABSTRACT Race scholars have voiced concerns about the field of criminology and how it examines issues pertaining to race, racism, and racial difference. Various critiques have been made, from the field’s overly positivist approach that privileges “white logics” that obscure the nuance of race relations to methodological critiques on how the field understands the significance of race in its models.