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Thomas N Huffman

As seen in: National Institutes of Health, Color Research & Application, Carolina Sportman
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Articles by Thomas N Huffman

Alligator - Carolina Sportsman

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By Thomas N Huffman
| Carolina Sportman
Rebecca Taylor Huffman got to fill her tag with this 11’6” 475lbs monster. Taken with her husband Thomas Huffman on the great pee dee River.
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Antiquity of the South Atlantic Anomaly and evidence for top-down control on the geodynamo

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By John Tarduno, Michael Watkeys, Thomas N Huffman, Rory D. Cottrell
| National Institutes of Health
John A. Tarduno,a,1,2,3 Michael K. Watkeys,3 Thomas N. Huffman,4 Rory D. Cottrell,1 Eric G. Blackman,2,5 Anna Wendt,1,* Cecilia A. Scribner,1,† and Courtney L. Wagner1 John A. Tarduno 1Department of Earth and Environmental Sciences, University of Rochester, Rochester, New York 14627, USA. 2Department of Physics and Astronomy, University of Rochester, Rochester, New York 14627, USA. 3School of Geological Sciences, University of KwaZulu-Natal, Durban 4000, South Africa. Michael K.
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New archeomagnetic directional records from Iron-Age southern Africa (ca. 425-1550 CE) and implications for the South Atlantic Anomaly

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By Vincent Hare, John Tarduno, Thomas N Huffman, Michael Watkeys, Phenyo C. Thebe, Munyaradzi Manyanga, Richard K. Bono, Rory D. Cottrell
| Color Research & Application Verified
The paucity of Southern Hemisphere archaeomagnetic data limits the resolution of paleosecular variation models. At the same time, important changes in the modern and historical field, including the recent dipole decay, appear to originate in this region. Here, a new directional record from southern Africa is presented from analysis of Iron Age (ca. 425-1550 CE) archaeological materials, which extends the regional secular variation curve back to the first millennium.
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Archaeology, baobabs and drought: Cultural proxies and environmental data from the Mapungubwe landscape, southern Africa

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By Thomas N Huffman, Stephan Woodborne
| hol.sagepub.com
Ethnographic and archaeological data from the Mapungubwe landscape show that rainmaking deposits on hilltops, along with burnt grain bins in ordinary villages, represent cultural responses to severe drought by Iron Age agricultural communities. In ordinary villages, burnt granaries were the result of cleansing rituals, rather than violence or natural causes. A total of 13 episodes of severe droughts were previously documented in hilltop and village deposits.
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