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Articles by Kristyn Harman
From shame to pride: How Australians came to embrace their convict family ties
Convictism “left a stain” on Australia’s penal colonies “which time alone will be able to efface”, according to the South Australian Register newspaper in 1856. Imagine the editor’s astonishment were he to witness the pride many Australians now have in their convict ancestry. Between 1788 and 1868, around 162,000 men, women and children were transported from across the former British empire to Australia’s penal colonies.
From ‘disgrace and pollution’ to ‘pride’: how Australians came to embrace their convict family ties Original
Convictism “left a stain” on Australia’s penal colonies “which time alone will be able to efface”, according to the South Australian Register newspaper in 1856. Imagine the editor’s astonishment were he to witness the pride many Australians now have in their convict ancestry. ‘The dunghill of England’ Between 1788 and 1868, around 162,000 men, women and children were transported from across the former British empire to Australia’s penal colonies.
From ‘disgrace and pollution’ to ‘pride’: how Australians came to embrace their convict family ties
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Thieves, needlewomen, Aboriginal warriors and a ten-year-old boy: the free people transported as convicts to Van Diemen’s Land
Emma Cotton (or Cotterell) sailed into Sydney harbour on the Rubicon in 1833 as a free immigrant. A 32-year-old woman of independent means, she took on needlework in the colony. Emma’s genteel life unravelled four years later when she appeared before a Sydney court charged with stealing a bundle of “wearing apparel”. Emma was transported to Van Diemen’s Land (lutruwita or Tasmania) for seven years, then spent the rest of her life in Hobart.
A systematic review of digital innovations in technology-enhanced learning designs in higher education
Abstract In the years prior to the COVID-19 pandemic, there was considerable innovation in designing and implementing teaching and learning with technology in fully online, face-to-face and blended modes. To provide an overview of technology-enhanced learning in higher education, we conducted a systematic literature review following PRISMA guidelines of digital innovations in learning designs between 2014 and 2019, prior to emergency remote teaching responses to the COVID-19 pandemic.
Yes, uni students say some awful things in teaching surveys, so how can we use them to improve?
Imagine some of the key evidence for promotions at work being anonymous responses from coworkers who just received a bad performance evaluation from you. Something similar happens in higher education, with teachers rated by students grateful for good grades or disgruntled by low grades. That’s a bitter pill to swallow for some academics. Evidence tells us students take their feedback personally. Jurors’ decision-making is similarly affected by their emotional state.
Colonial Australia was surprisingly concerned about Aboriginal deaths in custody
Disclaimer: This article discusses Aboriginal deaths in custody, which may be upsetting for some readers. It also contains the names and images of Aboriginal people who have passed. When the Royal Commission into Aboriginal Deaths in Custody’s report was tabled in 1991, it was not the first official inquiry into this tragic phenomenon. The disproportionately high rate of mortality among Aboriginal convicts in colonial New South Wales had triggered an earlier investigation in 1850.
Colonial Australia was surprisingly concerned about Aboriginal deaths in custody
When the Royal Commission into Aboriginal Deaths in Custody’s report was tabled in 1991, it was not the first official inquiry into this tragic phenomenon. The disproportionately high rate of mortality among Aboriginal convicts in colonial New South Wales had triggered an earlier investigation in 1850. The problem is, of course, still with us. This year a Guardian investigation found 147 Indigenous people have died in custody over the past ten years, and 407 since the end of the Royal Commission.
How Tasmania’s Aboriginal Peoples reclaimed a language, palawa kani
Truganini’s death in Hobart in May 1876 attracted worldwide attention. She was widely, but wrongly, believed to have been the last Aboriginal person to have survived the Tasmanian genocide. Her demise symbolized the devastating impacts of British imperialism on Indigenous peoples. Yet Tasmanian Aboriginal Peoples continue to live on the Bass Strait Islands, in rural and urban Tasmania and elsewhere. Their culture, although severely disrupted by the British invasion, persists.
How Tasmania’s Aboriginal people reclaimed a language
TRUGANINI'S DEATH IN Hobart in May 1876 attracted worldwide attention. She was widely, but wrongly, believed to have been the last Aboriginal person to have survived the Tasmanian genocide. Her demise symbolised the devastating impacts of British imperialism on Indigenous peoples. Yet Tasmanian Aboriginal people continue to live on the Bass Strait Islands, in rural and urban Tasmania and elsewhere. Their culture, although severely disrupted by the British invasion, persists.
how Tasmania's Aboriginal people reclaimed a language, palawa kani
Truganini’s death in Hobart in May 1876 attracted worldwide attention. She was widely, but wrongly, believed to have been the last Aboriginal person to have survived the Tasmanian genocide. Her demise symbolised the devastating impacts of British imperialism on Indigenous peoples. Yet Tasmanian Aboriginal people continue to live on the Bass Strait Islands, in rural and urban Tasmania and elsewhere. Their culture, although severely disrupted by the British invasion, persists.
A Tasmanian Requiem is a musical reckoning, and a pathway to reconciliation
On December 26, 1847, a small group of Aboriginal people sat in the Lieutenant-Governor’s box at Hobart’s Theatre Royal watching a new pantomime. A local newspaper reported how “the natives … seemed gratified at their first public introduction to society in a place of amusement”. The Aboriginal spectators commanded as much, if not more, public attention than the performance itself.
Clarrie Combo, Mrs Brown and Aboriginal soldiers in WW2
During the second world war, a young Aboriginal soldier, Private Clarrie Combo from New South Wales, exchanged mail with Mrs F. C. Brown from Loxton, South Australia — a white woman whom he had never met. Very few letters penned by Aboriginal soldiers who served in either of the two world wars survive, yet one of Clarrie’s letters has endured in what might seem a surprising context.
10 things you didn't know about the Commonwealth Games
BRITAIN'S TERRITORIAL vastness was neatly summed up in the Victorian era by the observation that “the sun never sets on the British Empire”. For 350 years, dating from when the East India Company was founded in 1600 until after the end of the second world war, Britain’s global reach was extensive. Yet by the closing decades of the 19th century, Britain’s empire was changing. Some of her colonies were becoming increasingly independent.
10 things you might not know about the Commonwealth
Britain’s territorial vastness was neatly summed up in the Victorian era by the observation that “the sun never sets on the British Empire”. For 350 years, dating from when the East India Company was founded in 1600 until after the end of the second world war, Britain’s global reach was extensive. Yet by the closing decades of the 19th century, Britain’s empire was changing. Some of her colonies were becoming increasingly independent.
ten things you didn't know about the Commonwealth
Britain’s territorial vastness was neatly summed up in the Victorian era by the observation that “the sun never sets on the British Empire”. For 350 years, dating from when the East India Company was founded in 1600 until after the end of the second world war, Britain’s global reach was extensive. Yet by the closing decades of the 19th century, Britain’s empire was changing. Some of her colonies were becoming increasingly independent.
How picture boards were used as propaganda in the Vandemonian War
As Hobart’s Old Government House was being demolished in the late 1850s, workers made a remarkable discovery. Lifting the floor, they found an old pine board covered with four rows of pictures. Six scenes painted in oils depicted interactions between white people and Aboriginal men, women and children. An old colonist who had arrived in Van Diemen’s Land back in 1804 remembered seeing such a picture board.
Explainer: the evidence for the Tasmanian genocide
Voluminous written and archaeological records and oral histories provide irrefutable proof that colonial wars were fought on Australian soil between British colonists and Aboriginal people. More controversially, surviving evidence indicates the British enacted genocidal policies and practices – the intentional destruction of a people and their culture.
Explainer: the evidence for the Tasmanian genocide
At a public meeting in Hobart in the late 1830s, Solicitor-General Alfred Stephen, later Chief Justice of New South Wales, shared with the assembled crowd his solution for dealing with “the Aboriginal problem”.
Māori warriors, soldiers and thieves: The New Zealand convicts sent to Australia
Soon after it became a British colony, New Zealand began shipping the worst of its offenders across the Tasman Sea. Between 1843 and 1853, an eclectic mix of more than 110 soldiers, sailors, M?ori, civilians and convict absconders from the Australian penal colonies were transported from New Zealand to Van Diemen's Land. This little known chapter of history happened for several reasons.
Soldiers, thieves, Māori warriors: the NZ convicts sent to Australia
Soon after it became a British colony, New Zealand began shipping the worst of its offenders across the Tasman Sea. Between 1843 and 1853, an eclectic mix of more than 110 soldiers, sailors, Māori, civilians and convict absconders from the Australian penal colonies were transported from New Zealand to Van Diemen’s Land. This little-known chapter of history happened for several reasons.
'"Impossible to detain without chains"? The Use of Restraints on Aboriginal People in Policing and Prisons'
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Dark Tourism, Aboriginal Imprisonment and the ‘Prison Tree’ That Wasn’t - Indian Country Media Network
An ancient boab tree with a girth of 14.7 metres stands near the town of Derby in remote Western Australia. Boabs’ massive trunks and spindly branches create the rather intriguing illusion that the trees are growing upside down. They look like their roots are sticking up into the air. The Derby boab has stood stoically for around 1,500 years, a witness to aboriginal life and the much more recent colonial incursion onto country. As boab trees age, their trunks eventually become hollow.
Dark tourism, Aboriginal imprisonment and the ‘prison tree’ that wasn’t
An ancient boab tree with a girth of 14.7 metres stands near the town of Derby in remote Western Australia. Boabs’ massive trunks and spindly branches create the rather intriguing illusion that the trees are growing upside down. They look like their roots are sticking up into the air. The Derby boab has stood stoically for around 1500 years, a witness to Aboriginal life and the much more recent colonial incursion onto country. As boab trees age, their trunks eventually become hollow.
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